“The majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith; and when the ordinary man calls himself a skeptic or unbeliever, that is ordinarily a simple pose, cloaking a disinclination to think anything out to conclusion. Pascal’s disillusioned analysis of human bondage is sometimes interpreted to mean that Pascal was really and finally an unbeliever, who, in his despair, was incapable of enduring reality and enjoying the heroic satisfaction of the free man’s worship of nothing. His despair, his disillusion, are, however, no illustration of personal weakness; they are perfectly objective, because they are essential moments in the progress of an intellectual soul; and for the type of Pascal they are the analogue of the drought, the dark night, which is an essential stage in the progress of the Christian mystic. A similar despair, when it is arrived at by a diseased character or an impure soul, may issue in the most disastrous consequences though with the most superb manifestations; and thus we get Gulliver’s Travels; but in Pascal we find no such distortion; his despair is in itself more terrible than Swift’s, because our heart tells us that it corresponds exactly to the facts and cannot be dismissed as mental disease; but it was also a despair which was a necessary prelude to, and element in, the joy of faith.
-T.S. Eliot (introduction to Pascal’s Pensées)