- First Wave at Omaha Beach, by L.A. Marshall. The Atlantic November 1960. (Via Powerline):
His men are at the sides of the boat, straining for a view of the target. They stare but say nothing. At exactly 6:36 A.M. ramps are dropped along the boat line and the men jump off in water anywhere from waist deep to higher than a man’s head. This is the signal awaited by the Germans atop the bluff. Already pounded by mortars, the floundering line is instantly swept by crossing machine-gun fires from both ends of the beach.
Able Company has planned to wade ashore in three files from each boat, center file going first, then flank files peeling off to right and left. The first men out try to do it but are ripped apart before they can make five yards. Even the lightly wounded die by drowning, doomed by the waterlogging of their overloaded packs. From Boat No. 1, all hands jump off in water over their heads. Most of them are carried down. Ten or so survivors get around the boat and clutch at its sides in an attempt to stay afloat. The same thing happens to the section in Boat No. 4. Half of its people are lost to the fire or tide before anyone gets ashore. All order has vanished from Able Company before it has fired a shot.
Already the sea runs red. …
Of the cinematic attempts to capture what it was like for those men on that fateful day, I think Stephen Spielberg’s Saving Private Ryan captures it. At least, that is what I recall from accounts of World War II veterans who have seen it, particularly the first fifteen minutes. It drove home in a vivid manner both the sheer brutality of war and the tremendous, heroic sacrifice of these men, to liberate a country and a continent from a great evil.
- President Ronald Reagan on the 40th anniversary of the D-Day landing in Normandy (June 6, 1984) [Audio]:
“We’re here to mark that day in history when the Allied armies joined in battle to reclaim this continent to liberty. For four long years, much of Europe had been under a terrible shadow. Free nations had fallen, Jews cried out in the camps, millions cried out for liberation. Europe was enslaved, and the world prayed for its rescue. Here in Normandy the rescue began. Here the Allies stood and fought against tyranny in a giant undertaking unparalleled in human history. . . .
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge — and pray God we have not lost it — that there is a profound, moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt. You all knew that some things are worth dying for. One’s country is worth dying for, and democracy is worth dying for, because it’s the most deeply honorable form of government ever devised by man. All of you loved liberty. All of you were willing to fight tyranny, and you knew the people of your countries were behind you. The Americans who fought here that morning knew word of the invasion was spreading through the darkness back home. They thought — or felt in their hearts, though they couldn’t know in fact, that in Georgia they were filling the churches at 4 a.m., in Kansas they were kneeling on their porches and praying, and in Philadelphia they were ringing the Liberty Bell.
- Cardinal Ratzinger on the 60th anniversary of D-Day Frankfurter Allgemeine Zeitung:
On the 6th of June, 1944, when the landing of the allied troops in German-occupied France commenced, a signal of hope was given to people throughout the world, and also to many in Germany itself, of imminent peace and freedom in Europe. What had happened? A criminal and his party faithful had succeeded in usurping the power of the German state. In consequence of such party rule, law and injustice became intertwined, and often indistinguishable. . . . And so it was that the whole world had to intervene to force open this ring of crime, so that freedom, law and justice might be restored.
We give thanks at this hour that this deliverance, in fact, took place. And not just those nations that suffered occupation by German troops, and were thus delivered over to Nazi terror, give thanks. We Germans, too, give thanks that by this action, freedom, law and justice would be restored to us. If nowhere else in history, here clearly is a case where, in the form of the Allied invasion, a justum bellum worked, ultimately, for the benefit of the very country against which it was waged.
Let us say it openly: These politicians took their moral ideas of state and right, peace and responsibility, from their Christian faith, a faith that had undergone the tests of the Enlightenment, and in opposing the perversion of justice and morality of the party-states, had emerged re-purified. They did not want to found a state upon religious faith, but rather a state informed by moral reason, yet it was their faith that helped them to raise up again a reason once distorted by, and held in thrall to ideological tyranny.
- “June 6th”, by DarwinCatholic:
In 24 hours the Allies landed as many soldiers as are currently in Iraq, and suffered as many casualties as we have in five years. Through great bravery, and in the face of incredible suffering. As with so many others who have, throughout history, found themselves having to stand firm in the face of death — I don’t know how they did it, other than that they had to.