Today marks the anniversary of D-Day — the beginning of the Battle of Normandy and the Allied liberation of Europe from the Nazis.
D-Day – as remembered by LTC John G. Burkhalter, former Miami minister and chaplain with the “Fighting First” division in France:
On one occasion we were near some farm houses and some large shells began to fall, so several of us near a stone barn dashed into it to get out of the way of shrapnel. Just inside was a mother hen covering her little chicks. When we hurried in she became frightened and fluffing her feathers rose up to protect her young. I looked at her and silently said, “No, mother hen, we are not trying to hurt you and your little family, we are trying to hurt each other.”
Nobody can love God better than when he is looking death square in the face and talks to God and then sees God come to the rescue. As I look back through hectic days just gone by to that hellish beach I agree with Ernie Pyle, that it was a pure miracle we even took the beach at all.” Yes, there were a lot of miracles on the beach that day. God was on the beach D-Day; I know He was because I was talking with Him.
“We’re here to mark that day in history when the Allied armies joined in battle to reclaim this continent to liberty. For four long years, much of Europe had been under a terrible shadow. Free nations had fallen, Jews cried out in the camps, millions cried out for liberation. Europe was enslaved, and the world prayed for its rescue. Here in Normandy the rescue began. Here the Allies stood and fought against tyranny in a giant undertaking unparalleled in human history. . . .
Cardinal Ratzinger on the 60th anniversary of D-Day Frankfurter Allgemeine Zeitung:
On the 6th of June, 1944, when the landing of the allied troops in German-occupied France commenced, a signal of hope was given to people throughout the world, and also to many in Germany itself, of imminent peace and freedom in Europe. What had happened? A criminal and his party faithful had succeeded in usurping the power of the German state. In consequence of such party rule, law and injustice became intertwined, and often indistinguishable. . . . And so it was that the whole world had to intervene to force open this ring of crime, so that freedom, law and justice might be restored.
We give thanks at this hour that this deliverance, in fact, took place. And not just those nations that suffered occupation by German troops, and were thus delivered over to Nazi terror, give thanks. We Germans, too, give thanks that by this action, freedom, law and justice would be restored to us. If nowhere else in history, here clearly is a case where, in the form of the Allied invasion, a justum bellum worked, ultimately, for the benefit of the very country against which it was waged.
Let us say it openly: These politicians took their moral ideas of state and right, peace and responsibility, from their Christian faith, a faith that had undergone the tests of the Enlightenment, and in opposing the perversion of justice and morality of the party-states, had emerged re-purified. They did not want to found a state upon religious faith, but rather a state informed by moral reason, yet it was their faith that helped them to raise up again a reason once distorted by, and held in thrall to ideological tyranny.